For this reason it is said in the Work that the light will cure us. Have you ever thought what it means, this extraordinary phrase: "the light will cure us"? When I first heard it said to me by Gurdjieff it had such an emotional effect upon me that I was unable to speak to anybody for some time afterwards. I think perhaps I understood that we could not cure ourselves but that there was something that could cure us if we could gradually reach it.

If I observe something in myself now and remember what I observe, I will become slowly aware of its having existed before I observed it. The observation begins to travel backwards in time, usually very gradually. But it may happen that one experiences a flash of consciousness extending far back into the past of what one has just begun to be conscious of now in the present. One sees one has always been like that.

The Work acts on Being according to our understanding of it—our level. Nothing can take the place of understanding. Being told is not the same as seeing.

Our receptive side is greater than our doing side. We therefore find ourselves in the position in this Work of being able to see better than we can do. In certain situations we have flashes of understanding in which perhaps we see quite clearly what we should do and yet we find it impossible to do what we have seen.

The reason why you don't see yourselves is that you take what you know as fixed and final. You think you know. You are certain you know what is good and bad. It is not merely your vanity that makes you think you know, but also your ignorance. From the standpoint of Higher Man we are all ridiculous, just like monkeys.

To be offended is extremely easy. It is a mechanical reaction. Not to be offended, or to transform being offended, is difficult. It requires conscious effort. It requires a lot of thought, a lot of inner adjustment, a lot of remembering what one is like oneself, and so on, to transform the first impact of being offended.

Remember that we see one another by our associations, once we become "familiar", as it is called, with each other. What we do not understand is that seeing a person by one's own associations with him or her has nothing to do with what the person really is. Try to see another person without associations.