Remember that you have to do this Work fresh every day. Every day it is necessary to make yourself conscious of the Work internally, to be aware of it, to think of it, to try to remember any small aim you have and to try to get what the day will teach. You will remember that the Children of Israel were fed by manna from heaven and were told not to keep it to the next day, so do not think that because you understood something yesterday you will always remember it. Everything is changing but the Work remains the same.

For a long time the Work remains external, as something on the blackboard of the memory. But after a time a person may realize it is quite true that he or she is asleep and has negative emotions, etc. Or they may realize some other thing, some other idea that the Work teaches. The Work asks us to think from itself—to have a Work-mind, a mind formed by the ideas of the Work, to see things from what the Work teaches about ourselves, others and life.

You can never make aim unless you see what the Work is about—namely, about yourself and your relationship to Higher Centers or Real Conscience. All aim in the Work must be connected with the Work —work on yourself first of all, work with others, and with the whole meaning of esotericism, i.e. the Work itself. You should start with the first line of Work in connection with aim.

We so often feel we are up against things. People often live in this state all their lives. It is then necessary, as by inner dialogue with oneself, such as: "What is it I am up against?" etc. to find out what it is you are up against, because what you feel you are up against is due to what you want.

To see 2nd Force in ourselves we must become conscious in 1st Force. What I wish to point out is simply that with a wrong 1st Force the whole inner state may be rendered ineffective and even dangerous— that is, one has a very bad relationship to oneself.

So you will find that your understanding keeps on changing as the life of the Work grows in you, and yet it is always the same thing. When you begin to get force from the Work through your evaluation of it you must remember that it requires care.

The Work acts on Being according to our understanding of it—our level. Nothing can take the place of understanding. Being told is not the same as seeing.

In terms of the Work-Octave we have to return to the note Do and sound it more strongly. Many 'I's attack this note and seek to drain its energy of vibration—mocking 'I's, clownish 'I's, ugly 'I's, cruel 'I's, hard 'I's, arguing 'I's, denying 'I's, mob 'I's. All unpleasandt things in you seek to attack this opening note of the Work.

You must have a genuine matured conscious aim that starts in the light of the Work and to which you hold on every time you remember yourself and every time you think of what you are doing practically in this Work. Only then will the Work help you

Aim must be made consciously, with insight, after long observation, in view of realizing what is putting you to sleep and what helps you to keep awake.

Aim can never become mechanical. Aim must be something that is consciously kept going through new supplies of thought and insight. It is just like building up a barrier near the sea. The sea keeps coming in and washing away parts of this barrier which have to be constantly renewed.

Now unless we have some kind of aim the Work cannot influence our lives for then we are not surrounded by the Work, but remain open to all the influences of life. We can compare aim in the Work with something inside which we stand for the time being.

Aim can come from right or wrong places in us. Aim may be right and come from a wrong place, and aim may be wrong and yet come from a right place. In order to understand what this means, we have to turn back to centers and parts of centers and also speak a little about Attention once more.

Here are some more suggestions about aim: Find out what helps and what hinders you in working and what stops you from working. By keeping to Work aim we create will. You should weigh your aim and see what you are prepared to give up for it. Aim requires effort.

Here are some suggestions of aim: Anything anti-mechanical is a temporary aim and helps us to awaken. All making of effort against mechanicalness is aim. Efforts made when you are tired are useful, if you yourself make them—not otherwise.

If you find you cannot keep your aim as first intended, because it is too difficult, modify your aim, and then you may find that a better aim is suggested to you, especially if you remember your aim whenever you try to remember yourself. Everything taught in this Work on its practical side shows more than one aim to you. You must begin with one thing. But after a time you must include all the rest.

Now as regards the often-asked question: "Can you give me examples of what personal aim means?" On the side of knowledge, personal aim means to become familiar with the ideas of the Work. On the side of Being, personal aim means to observe yourself in the light of the knowledge of the Work and apply it to yourself. Personal work on your own Being begins when you notice something that the Work tells you about in yourself.

Make a clear-cut definite Work-aim of this kind and try to keep consciousness in it for a time. You will then see for yourself the result. But as a rule people never will make a simple clear-cut Work-aim of this kind. They merely worry or vaguely wonder what to do.

In the Work it is said that it is necessary to have aim. Without aim, we in the Work drift. Aim must have a definite formulation. To aim to be better in a vague sense, is not asking. When it is said: "Ask and ye shall receive," it means to ask something real, something you have seen and wish to change.

Unless you have an aim, to make force by working against some mechanical or habitual side of yourself is not enough. One must work on oneself, deny oneself, so that the force goes into one's aim.