To serve the Work means to obey what it teaches you to practise on yourself. You want to be gloomy and moody, to object, and so on, and you observe your state and begin to separate from it—then you are serving the Work. And in so doing you are giving up some of your mechanical suffering.

The Work is not something that you hear about from time to time but is something that must eventually be always with you, something that you eventually think about even more than your interests and problems in life. This takes time.

When you begin to see the truth of this Work for yourself, without the help of others, you begin to have your own source of work in yourself. It grows on you.

Yet that small amount of awakening you had yesterday should have been put into the room of your inner memory which is outside time and is in shelves, arranged vertically in scale of value. Such moments eventually begin to lift us. They enable us to remember ourselves—out of time and its cares.

If a person really felt he or she knew nothing, could he or she ever object to anything? But are not all of you continually objecting, finding fault, judging people, condemning people, and so on?

The reason why you don't see yourselves is that you take what you know as fixed and final. You think you know. You are certain you know what is good and bad. It is not merely your vanity that makes you think you know, but also your ignorance. From the standpoint of Higher Man we are all ridiculous, just like monkeys.

To do a thing willingly from a delight in doing it, will effect a change in you. And when you begin to take up your own "cross"—that is, the burden of some difficult thing in yourself that you have at last come to observe—and do it in such a spirit, then you will get results.

It is necessary to say sometimes: "I can work". To say to oneself: "I can work" is a good thing and gives a little shock to oneself. It scatters those stealthy negative 'I's that tend to come in through one's unguarded spots.

For the Work to enter, you must invite it and agree with it and will it, and treat it internally with the highest consideration and the greatest courtesy and with true delight. I have said to you elsewhere that will is delight.

Do you observe when you are full of cares and anxieties and thoroughly identified with life? Has it ever occurred to you that this is one of the things that you have to observe? And has it ever occurred to you that this is a sign of your Being, of what you are—for example, that you are a person whose level or quality of Being is such that he or she is always full of cares and worries?

If you begin to see all this about your state of Being you are already much further on, however hopeless you may feel, than a person who has never caught such glimpses of himself or herself, because it is exactly this feeling of vacuum, of deficiency, of lack, that is the starting point of work on one's own Being.

"Have you yet seen in your Being that which prevents you from further understanding the Work?" What have we all understood as being the center of gravity of this question? What Work-idea is brought in here? The Work-idea is that one's understanding depends on the quality and level of one's Being.

It is a good thing to will what you find yourself having to do because it frees you inside. Observe what you object to during the day and try to will what you are objecting to and not merely accept it. One has to say to oneself something like this: "Come, let's go to it." And I assure you it is a very good way of getting through quite a lot of things that you have to do during the daytime.

There are two ways of taking the events of life. One is that you do not identify with them; the other is to will them. Sometimes we have to use one method, but sometimes to use the other, or both. I will also tell you a secret. We have to will one another: this is the beginning of conscious love.

In this Work it is necessary to look at people less personally. People become very identified with each other, especially negatively, by taking one another as physical objects. A person whom you see visually through the senses is not necessarily—in fact, never—the person that you think.

So the first step in increase of consciousness is to see through yourself and acknowledge what you see. What is the result? Instantly other people who are keeping up their facade of False Personality will feel more at ease with you.

When life becomes one's teacher, then the highest work is reached. And then you are right in the track of the Fourth Way. But it is difficult—Oh, how difficult!—and requires much and long work on oneself and patient understanding. You must, as it were, be able to suffer all things at the hands of men and yet keep on working.

A person in the Fourth Way of Work must be able to be quite ordinary in life. There must be no kind of superiority, no hinting, no persuasion, no dark remarks. But if you work on yourself, when the other person is difficult, that will make the other person aware that you are different. But you must not show it openly.

It will be very easy for your attempts at external considering to turn into an increased form of internal considering. You must calculate second force—that is, the difficulties.

You know how in life people are always trying to improve one another by reproving one another, always finding fault with one another. This is quite useless and leads to all the endless strife in life. But making oneself passive to a person and working on oneself therefrom—for to be passive requires constant inner work on yourself —this, I assure you, can effect a change in the other person, because your work makes room for him to alter.